I don't know if there is any spiritual significance to Sunday in the Hindu faith, but "because they are not at work," according to Gautam, this is when people usually go to temple. He invited me to come along with him this past Sunday, so naturally I said, "Great! What time?" The answer- "10... 11... when you want..."- was charactaristically vague.
Time in India is infinitely elastic. A visit to someone's auntie "for a few minutes" lasts an hour or so. Walking to the market somehow can take anywhere from 10 minutes to half an hour- even if you take exactly the same route every time. I gave a workshop on English teaching methodologies on Saturday which lasted at least half an hour beyond the set-aside two hours... and nobody was particularly bothered. When I asked Gautam how old he was, he said after a pause, "25, I think..."
So around 11, we set off on our bikes, riding along side the road, which was as always populated by cars, motorcycles, mopeds, rickshaws and bullcarts, everyone rubbernecking to see the white girl riding a men's bicycle (the first time I used the school bike, the guys made me try it out first, to make sure I could handle a bike with a crossbar). Being openly stared at is par for the course in this part of India, which doesn't get many tourists. People also feel pretty comfortable asking for pictures (mostly I think it's fair enough, as I am constantly snapping away with my camera...) Sandie (a petite, blonde French girl) told me that a guy was once so transfixed that he ran his bicycle right into a tree. Standing out like that is occasionally pretty irritating, but mostly I just feel like a rockstar.
After about a kilometer, we turned onto a dirt road, which ran through mustard and wheat fields, up to the temple. This being my first official visit to a Hindu temple, I didn't really know what to expect. This one was outside, and basically consisted of a group of small pavilions, made out of the same brick and stucco that composes the other buildings around here. One was beautifully mosaiacced. A large banyan tree stood surrounded by a platform. At its base was a small altar with burning incense, and people had tied colourful bits of plastic aned string to some of its branches. These were all prayers and wishes, Gautam explained. We rang the bell over the arched entrance, removed our shoes and socks and walked barefoot on the well-packed earth. First, we would visit an older temple, so we passed the banyan tree, and stepped along a raised dirt path through the bright fields- these kinds of walkways are in all the fields I've seen, raised at least a foot off the ground, sometimes with trenches, so you don't inadvertantly walk on a snake.
The old temple was also built around a banyan tree. A bell hung from one of the branches, and a couple of small altars stood on the platform, bedecked with small statues, incense and offerings of prasad- white puffs of sugar, about the size of river stones, which have been blessed. All around the temple, fields of sugar cane and wheat extended until the river. There was a feeling of complete peace and simplicity, which made me wonder why anyone would ever prefer to worship God indoors. The idea here was rather: God is everywhere, and especially in those things that are ancient and strong.
We walked up the path to the new temple again, and visited a pavilion where a pandit blessed me, gave me prasad and ash on my forehead... and I left behind a few (strictly voluntary) rupees. There was quite a fuss at the main pavilion now. Someone's prayers had been answered, and to celebrate, he had brought food to share with everyone. I had already eaten breakfast, but before I could protest, someone pressed a bowl made of dried leaves into my hands. In it was some sort of curry, and wonderful bread. Where we sat down to eat a crowd gathered, all curious about the white person visiting the temple. Gautam explained to one of them that I'm teachign at the school, etc, etc... When I stood up, one of the guys took a polite and somewhat surprised step back. It was a bit funny, but I suggested we move on. We met the family whose rayers had been granted, thanked them, and they took a picture of me with their daughters.
The temple seems to be a complete mix of religion and community. There is no set time to come to temple, the way there is for church. You turn up, do your own prayers, get a blessing, chat with your friends, score some free food... there are even blankets spread out on the ground with ladies selling bangles, necklaces, toy trucks and toy guns. Here, religion is an integral part of everyday life, so it makes sense in a way that everyday life is an integral part of religion.
Wedding season is starting soon: Today (Wednesday), I get to go to my first Indian wedding, and I have invitations to two more in the next couple of weeks. I'm extremely excited, not in the least about going shopping for my very first saree!!!